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Lett's Set
a Spell
Once
Upon a Country Moon
As winter blanketed
the earth during the "good ole days," folks on
farms turned inward for activities related to survival.
All year long there were constant chores and urgent
concerns associated with feeding the family and animals,
but there were specific actions best suited for cold weather,
such as tools to sharpen,
clothes to sew and mend, and quilts to make.
If
one was efficient and lucky, there was a little time to
read and relax by the fire. In
the Lett household there were only two publications:
The Holy Bible and The
Farmers Almanac. Both were read with fervor,
and both were considered the
gospel. After all, the
Bible focused on the Father in Heaven, the
Golden Rule, and principles for experiencing the Good Life.
The Almanac enlightened folks
about Mother Nature on Earth, influences
related to sowing and growing, and ideas for living in tune
with the moon and in harmony with one's environment.
Farmers, wives, and
"young'uns" noticed the sun's daily journey across
the sky and watched carefully
the moon's monthly rotation in the heavens.
Country folks spoke the language of the moon as easily as
they discussed the weather. They
talked knowingly of new and full moons, first quarter and
last quarter moons, waxing and waning moons, and crescent
and gibbous moons. Their lives played out
on Earth in line with the movement of the moon as it traveled
through all the 12 astrological signs and various phases
every 30 days.
For centuries country
folks have believed that the phases of the moon and seasons
of the earth affect trees as well as gardens and crops.
On the Lett farm in Buckhorn community Grandpa
and the menfolk cut wood in line with the season of the
year, but also noted specific phases of the moon. The
sap in trees goes down during cold temperatures and rises
in the warm weather. In late fall and early
winter when the sap dipped low, wood was cut for feeding
stoves used for cooking and heating and stored for later
fueling tobacco barns for curing. In
spring and summer, when the sap was higher and brought strength
to the wood, it was sturdier for building projects.
"Just
like the sap is lower in trees during the winter it is true
with people, and that is why folks have lower resistance
and die more often during cold weather," Grandpa
told me.
Trees
that shed their leaves should be cut in winter under the
third quarter of the moon, preferably in
December as the wood would be more durable, according to
Grandpa. Moon folklore indicated
that the best time to cut evergreens is in the fall and
winter during the second quarter of the moon, he said.
As a child growing
up in the 1950s, I visited often with Grandpa at
his country store across the road where I listened intently
to moon musings, life stories, and tall tales.
He and I were usually surrounded by local folks who "set
a spell" daily to share the sameness of their lives—farming
and making a living—and
the uniqueness of their mates, young'uns, animals, and crops.
At Grandpa's country store I learned a lot about
seasons of the fields and matters of the heart, about rich
harvests that led to men running into the house,
grabbing the Mrs. into his arms and swinging her around
and saying, "Go buy yourself
a store-bought frock." I also heard
about devastating crop damage that made grown men walk the
floors at night and low market prices that led bread-winners
to cry quietly in their trucks and walk limply into their
houses, seeking the comforting embrace of their faithful
wives.
Listening and observing,
I discovered that surviving and thriving call for
understanding that the winters of our sorrow are just as
important as the summers of our joy. Like the moon
changing phases and the earth rotating seasons, the
heart knows the meaning of sowing and reaping, and eventually
understands that in the end, all is balanced in nature and
in life. |